1 Kings 5.0:

5

1 Kings 5.1: 1 Hiram king of Tyre sent his servants to Solomon; for he had heard that they had anointed him king in the place of his father, and Hiram had always loved David.

1 Kings 5.2: 2 Solomon sent to Hiram, saying,

1 Kings 5.3:

1 Kings 5.4:

1 Kings 5.5:

1 Kings 5.6:

1 Kings 5.7:

1 Kings 5.8:

1 Kings 5.9:

1 Kings 5.10:

1 Kings 5.11:

1 Kings 5.12:

1 Kings 5.13:

1 Kings 5.14:

1 Kings 5.15:

1 Kings 5.16:

1 Kings 5.17:

1 Kings 5.18:

2 Chronicles 16.0:

2 Chronicles 16.1:

2 Chronicles 16.2:

2 Chronicles 16.3:

2 Chronicles 16.4:

2 Chronicles 16.5:

2 Chronicles 16.6:

2 Chronicles 16.7:

2 Chronicles 16.8:

2 Chronicles 16.9:

2 Chronicles 16.10:

2 Chronicles 16.11:

2 Chronicles 16.12:

2 Chronicles 16.13:

2 Chronicles 16.14:

Ezra 5.0:

5

Ezra 5.1: 1 Now 3 “You know that David my father could not build a house for the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem. They prophesied to them in the name of the Yahweh his God because of Israel.

Ezra 5.2: 2 Then Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak rose up and began to build God’s house wars which is at Jerusalem; and with them were around him on every side, until Yahweh put his enemies under the prophets soles of God, helping them. his feet.

Ezra 5.3: 3 At the same time Tattenai, the governor beyond the River came to them, with Shetharbozenai, and their companions, and asked them, “Who gave you a decree to build this house, and to finish this wall?”

Ezra 1 Kings 5.4: 4 They also asked for the names of the men were who were making this building. But now Yahweh my God has given me rest on every side. There is no enemy and no evil occurrence.

Ezra 1 Kings 5.5: 5 But Behold, I intend to build a house for the eye name of their God was Yahweh my God, as Yahweh spoke to David my father, saying, ‘Your son, whom I will set on your throne in your place shall build the elders of the Jews, and they didn’t make them cease, until the matter should come to Darius, and an answer should be returned by letter concerning it. house for my name.’

Ezra 1 Kings 5.6: 6 The copy of the letter Now therefore command that Tattenai, the governor beyond the River, cedar trees be cut for me out of Lebanon. My servants will be with your servants; and Shetharbozenai, and his companions the Apharsachites, I will give you wages for your servants according to all that you say. For you know that there is nobody among us who were beyond the River, sent knows how to Darius cut timber like the king follows. Sidonians.”

Ezra 1 Kings 5.7: 7 They sent When Hiram heard the words of Solomon, he rejoiced greatly, and said, “Blessed is Yahweh today, who has given to David a letter wise son to him, in which was written: rule over this great people.”

To Darius the king, all peace.

Ezra 1 Kings 5.8: 8 Be it known Hiram sent to Solomon, saying, “I have heard the king that we went into the province of Judah, message which you have sent to the house me. I will do all your desire concerning timber of the great God, which is built with great stones, cedar, and timber is laid in the walls. This work goes on with diligence and prospers in their hands. concerning cypress timber.

Ezra 1 Kings 5.9: 9 Then we asked those elders, and said My servants will bring them down from Lebanon to the sea. I will make them thus, “Who gave into rafts to go by sea to the place that you a decree specify to build this house, me, and will cause them to finish this wall?” be broken up there, and you will receive them. You will accomplish my desire, in giving food for my household.”

Ezra 1 Kings 5.10: 10 We asked them their names also, So Hiram gave Solomon cedar timber and cypress timber according to inform you that we might write the names of the men who were at their head. all his desire.

Ezra 1 Kings 5.11: 11 Thus they returned us answer, saying, “We are the servants Solomon gave Hiram twenty thousand cors of the God of heaven wheat for food to his household, and earth, and are building the house that was built these many years ago, which a great king twenty cors of Israel built and finished. pure oil. Solomon gave this to Hiram year by year.

Ezra 1 Kings 5.12: 12 But after our fathers had provoked the God of heaven to wrath, he Yahweh gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house, Solomon wisdom, as he promised him. There was peace between Hiram and carried Solomon, and the people away into Babylon.

Ezra 5.13: 13 But in the first year two of Cyrus king of Babylon, Cyrus the king them made a decree to build this house of God. treaty together.

Ezra 5.14: 14 The gold and silver vessels of God’s house, which Nebuchadnezzar took 1 Kings 5.13: 13 King Solomon raised a levy out of all Israel; and the temple that levy was thirty thousand men.

1 Kings 5.14: 14 He sent them to Lebanon, ten thousand a month by courses; for a month they were in Jerusalem, Lebanon, and brought into the temple of Babylon, those Cyrus the king also took out of the temple of Babylon, two months at home; and they were delivered to one whose name Adoniram was Sheshbazzar, whom he had made governor. over the men subject to forced labor.

Ezra 1 Kings 5.15: 15 He said to him, ‘Take these vessels, go, put them in the temple that is in Jerusalem, Solomon had seventy thousand who bore burdens, and let God’s house be built eighty thousand who were stone cutters in its place.’ the mountains;

Ezra 1 Kings 5.16: 16 Then besides Solomon’s chief officers who were over the same Sheshbazzar came work, three thousand and laid three hundred, who ruled over the foundations of God’s house which is people who labored in Jerusalem. Since that time even until now it has been being built, and yet it is not completed. the work.

Ezra 1 Kings 5.17: 17 Now therefore, if it seems good The king commanded, and they cut out large stones, costly stones, to lay the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so, that a decree was made foundation of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.” with worked stone.

Mark 10.0:

10

Mark 10.1: 1 He arose from there Kings 5.18: 18 Solomon’s builders and came into the borders of Judea Hiram’s builders and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

Mark 10.2: 2 Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”

Mark 10.3: 3 He answered, “What did Moses command you?”

Mark 10.4: 4 They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”

Mark 10.5: 5 But Jesus said to Gebalites cut them, “For your hardness of heart, he wrote you this commandment.

Mark 10.6: 6 But from and prepared the beginning of the creation, God made them male timber and female.

Mark 10.7: 7 For this cause a man will leave his father and mother, and will join the stones to his wife,

Mark 10.8: 8 and build the two will become one flesh, so that they are no longer two, but one flesh. house.

Mark 10.9: 9 What therefore God has joined together, let no man separate.” 2 Chronicles 16.0:

Mark 10.10: 10 16

2 Chronicles 16.1: 1 In the house, his disciples asked him again about the same matter.

Mark 10.11: 11 He said to them, “Whoever divorces his wife, and marries another, commits adultery thirty-sixth year of Asa’s reign, Baasha king of Israel went up against her.

Mark 10.12: 12 If a woman herself divorces her husband, Judah, and marries another, she commits adultery.”

Mark 10.13: 13 They were bringing to him little children, built Ramah, that he should touch them, but the disciples rebuked those who were bringing them.

Mark 10.14: 14 But when Jesus saw it, he was moved with indignation, and said might not allow anyone to them, “Allow the little children to go out or come in to me! Don’t forbid them, for God’s Kingdom belongs to such as these. Asa king of Judah.

Mark 10.15: 15 Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”

Mark 10.16: 16 He took them in his arms, 2 Chronicles 16.2: 2 Then Asa brought out silver and blessed them, laying his hands on them.

Mark 10.17: 17 As he was going gold out into of the way, one ran to him, knelt before him, treasures of Yahweh’s house and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”

Mark 10.18: 18 Jesus said to him, “Why do you call me good? No one is good except one—God.

Mark 10.19: 19 You know of the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father king’s house, and mother.’”

Mark 10.20: 20 He said sent to him, “Teacher, I have observed all these things from my youth.”

Mark 10.21: 21 Jesus looking Ben Hadad king of Syria, who lived at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

Mark 10.22: 22 But his face fell at that Damascus, saying, and he went away sorrowful, for he was one who had great possessions.

Mark 10.23: 23 Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”

Mark 10.24: 24 The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

Mark 10.25: 25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

Mark 10.26: 26 They were exceedingly astonished, saying to him, “Then who can 2 Chronicles 16.3: 3 “Let there be saved?”

Mark 10.27: 27 Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”

Mark 10.28: 28 Peter began to tell him, “Behold, we have left all, a treaty between me and have followed you.”

Mark 10.29: 29 Jesus said, “Most certainly I tell you, as there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for was between my sake, father and for the sake of the Good News,

Mark 10.30: 30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, your father. Behold, I have sent you silver and land, gold. Go, break your treaty with persecutions; and in the age to come eternal life. Baasha king of Israel, that he may depart from me.”

Mark 10.31: 31 But many who are first will be last; 2 Chronicles 16.4: 4 Ben Hadad listened to king Asa, and sent the last first.”

Mark 10.32: 32 They were on captains of his armies against the way, going up to Jerusalem; and Jesus was going in front cities of them, Israel; and they were amazed; struck Ijon, Dan, Abel Maim, and those who followed were afraid. He again took all the twelve, and began to tell them the things that were going to happen to him. storage cities of Naphtali.

Mark 10.33: 33 “Behold, we are going up to Jerusalem. The Son 2 Chronicles 16.5: 5 When Baasha heard of Man will be delivered to the chief priests it, he stopped building Ramah, and the scribes. They will condemn him to death, and will deliver him to the Gentiles. let his work cease.

Mark 10.34: 34 They will mock him, spit on him, scourge him, and kill him. On 2 Chronicles 16.6: 6 Then Asa the third day he will rise again.”

Mark 10.35: 35 James king took all Judah, and John, they carried away the sons stones of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”

Mark 10.36: 36 He said to them, “What do you want me to do for you?”

Mark 10.37: 37 They said to him, “Grant to us that we may sit, one at your right hand, Rama, and one at your left hand, in your glory.”

Mark 10.38: 38 But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, its timber, with which Baasha had built; and to be baptized he built Geba and Mizpah with the baptism that I am baptized with?” them.

Mark 10.39: 39 They said to him, “We are able.”

Jesus said to them, “You shall indeed drink the cup 2 Chronicles 16.7: 7 At that I drink, and you shall be baptized with time Hanani the baptism that I am baptized with;

Mark 10.40: 40 but seer came to sit at my right hand Asa king of Judah, and at my left hand is not mine to give, but for whom it has been prepared.”

Mark 10.41: 41 When the ten heard it, they began to be indignant toward James and John.

Mark 10.42: 42 Jesus summoned them, and said to them, “You know that they who are recognized as rulers over him, “Because you have relied on the nations lord it over them, king of Syria, and their great ones exercise authority over them.

Mark 10.43: 43 But it shall have not be so among you, but whoever wants to become great among you shall be relied on Yahweh your servant.

Mark 10.44: 44 Whoever God, therefore the army of you wants to become first among you, shall be bondservant of all.

Mark 10.45: 45 For the Son king of Man also came not to be served, but to serve, and to give his life as a ransom for many.”

Mark 10.46: 46 They came to Jericho. As he went Syria has escaped out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. your hand.

Mark 10.47: 47 When he heard that it was Jesus 2 Chronicles 16.8: 8 Weren’t the Nazarene, he began to cry out, Ethiopians and say, “Jesus, the Lubim a huge army, with chariots and exceedingly many horsemen? Yet, because you son of David, have mercy relied on me!”

Mark 10.48: 48 Many rebuked him, that Yahweh, he should be quiet, but he cried out much more, “You son of David, have mercy on me!” delivered them into your hand.

Mark 10.49: 49 Jesus stood still, 2 Chronicles 16.9: 9 For Yahweh’s eyes run back and said, “Call him.”

They called forth throughout the blind man, saying whole earth, to him, “Cheer up! Get up. He show himself strong in the behalf of them whose heart is calling you!”

Mark 10.50: 50 He, casting away his cloak, sprang up, and came to Jesus.

Mark 10.51: 51 Jesus asked him, “What do you want me to do perfect toward him. You have done foolishly in this; for you?”

The blind man said to him, “Rabboni, that I may see again.”

Mark 10.52: 52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus from now on the way.

Luke 16.0:

Luke 16.1:

Luke 16.2:

Luke 16.3:

Luke 16.4:

Luke 16.5:

Luke 16.6:

Luke 16.7:

Luke 16.8:

Luke 16.9:

Luke 16.10:

Luke 16.11:

Luke 16.12:

Luke 16.13:

Luke 16.14:

Luke 16.15:

Luke 16.16:

Luke 16.17:

Luke 16.18:

Luke 16.19:

Luke 16.20:

Luke 16.21:

Luke 16.22:

Luke 16.23:

Luke 16.24:

Luke 16.25:

Luke 16.26:

Luke 16.27:

Luke 16.28:

Luke 16.29:

Luke 16.30:

Luke 16.31:

Colossians 0.0:

Paul’s Letter to the Colossians

Colossians 1.0:

1

Colossians 1.1: 1 Paul, an apostle of Christ Jesus through the you will of God, and Timothy our brother, have wars.”

Colossians 1.2: 2 to Chronicles 16.10: 10 Then Asa was angry with the saints seer, and faithful brothers put him in Christ at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ.

Colossians 1.3: 3 We give thanks to God the Father of our Lord Jesus Christ, praying always prison; for you,

Colossians 1.4: 4 having heard of your faith he was in Christ Jesus and a rage with him because of this thing. Asa oppressed some of the love which you have toward all people at the saints, same time.

Colossians 1.5: 5 because of 2 Chronicles 16.11: 11 Behold, the hope which is laid up for you in the heavens, acts of which you heard before Asa, first and last, behold, they are written in the word book of the truth kings of the Good News Judah and Israel.

Colossians 1.6: 6 which has come to you, even as it is 2 Chronicles 16.12: 12 In the thirty-ninth year of his reign, Asa was diseased in all his feet. His disease was exceedingly great: yet in his disease he didn’t seek Yahweh, but just the world physicians.

2 Chronicles 16.13: 13 Asa slept with his fathers, and is bearing fruit and growing, as it does died in you also, since the day you heard and knew the grace forty-first year of God in truth, his reign.

Colossians 1.7: 7 even as you learned of Epaphras our beloved fellow servant, who is a faithful servant of Christ on your behalf,

Colossians 1.8: 8 who also declared to us your love 2 Chronicles 16.14: 14 They buried him in the Spirit.

Colossians 1.9: 9 For this cause, we also, since the day we heard this, don’t cease praying and making requests his own tomb, which he had dug out for you, that you may be himself in David’s city, and laid him in the bed which was filled with the knowledge sweet odors and various kinds of his will in all spiritual wisdom spices prepared by the perfumers’ art; and they made a very great fire for him.

Ezra 5.0: understanding,

Colossians 1.10: 10 Ezra 5.1:

Ezra 5.2:

Ezra 5.3:

Ezra 5.4:

Ezra 5.5:

Ezra 5.6:

Ezra 5.7:

Ezra 5.8:

Ezra 5.9:

Ezra 5.10:

Ezra 5.11:

Ezra 5.12:

Ezra 5.13:

Ezra 5.14:

Ezra 5.15:

Ezra 5.16:

Ezra 5.17:

Mark 10.0:

Mark 10.1:

Mark 10.2:

Mark 10.3:

Mark 10.4:

Mark 10.5:

Mark 10.6:

Mark 10.7:

Mark 10.8:

Mark 10.9:

Mark 10.10:

Mark 10.11:

Mark 10.12:

Mark 10.13:

Mark 10.14:

Mark 10.15:

Mark 10.16:

Mark 10.17:

Mark 10.18:

Mark 10.19:

Mark 10.20:

Mark 10.21:

Mark 10.22:

Mark 10.23:

Mark 10.24:

Mark 10.25:

Mark 10.26:

Mark 10.27:

Mark 10.28:

Mark 10.29:

Mark 10.30:

Mark 10.31:

Mark 10.32:

Mark 10.33:

Mark 10.34:

Mark 10.35:

Mark 10.36:

Mark 10.37:

Mark 10.38:

Mark 10.39:

Mark 10.40:

Mark 10.41:

Mark 10.42:

Mark 10.43:

Mark 10.44:

Mark 10.45:

Mark 10.46:

Mark 10.47:

Mark 10.48:

Mark 10.49:

Mark 10.50:

Mark 10.51:

Mark 10.52:

Luke 16.0:

16

Luke 16.1: 1 He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.

Luke 16.2: 2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’

Luke 16.3: 3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.

Luke 16.4: 4 I know what I will do, so that when I am removed from management, they may walk worthily receive me into their houses.’

Luke 16.5: 5 Calling each one of the Lord, his lord’s debtors to please him in all respects, bearing fruit in every good work and increasing in him, he said to the knowledge first, ‘How much do you owe to my lord?’

Luke 16.6: 6 He said, ‘A hundred batos of God, oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’

Colossians 1.11: 11 strengthened with all power, according Luke 16.7: 7 Then he said to the might another, ‘How much do you owe?’ He said, ‘A hundred cors of his glory, for all endurance wheat.’ He said to him, ‘Take your bill, and perseverance with joy, write eighty.’

Colossians 1.12: 12 giving thanks to Luke 16.8: 8 “His lord commended the Father, who made us fit to be partakers dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the inheritance children of the saints light.

Luke 16.9: 9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.

Luke 16.10: 10 He who is faithful in light, a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.

Colossians 1.13: 13 Luke 16.11: 11 If therefore you have not been faithful in the unrighteous mammon, who delivered us out of will commit to your trust the power of darkness, true riches?

Luke 16.12: 12 If you have not been faithful in that which is another’s, who will give you that which is your own?

Luke 16.13: 13 No servant can serve two masters, for either he will hate the one, and translated us into love the Kingdom of other; or else he will hold to one, and despise the Son of his love, other. You aren’t able to serve God and Mammon.”

Colossians 1.14: Luke 16.14: 14 in whom we have our redemption, the forgiveness The Pharisees, who were lovers of our sins. money, also heard all these things, and they scoffed at him.

Colossians 1.15: Luke 16.15: 15 He is said to them, “You are those who justify yourselves in the image sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the invisible God, the firstborn sight of all creation. God.

Colossians 1.16: Luke 16.16: 16 For by him all things The law and the prophets were created in until John. From that time the heavens Good News of God’s Kingdom is preached, and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. everyone is forcing his way into it.

Colossians 1.17: Luke 16.17: 17 He But it is before all things, easier for heaven and earth to pass away, than for one tiny stroke of a pen in him all things are held together. the law to fall.

Colossians 1.18: Luke 16.18: 18 Everyone who divorces his wife and marries another commits adultery. He is the head of the body, the assembly, who marries one who is the beginning, the firstborn divorced from the dead, that in all things he might have the preeminence. a husband commits adultery.

Colossians 1.19: Luke 16.19: 19 For all the fullness “Now there was pleased to dwell a certain rich man, and he was clothed in him, purple and fine linen, living in luxury every day.

Colossians 1.20: Luke 16.20: 20 A certain beggar, named Lazarus, was taken to his gate, full of sores,

Luke 16.21: 21 and through him desiring to reconcile all things to himself by him, whether things on be fed with the earth or things in crumbs that fell from the heavens, having made peace through rich man’s table. Yes, even the blood of dogs came and licked his cross. sores.

Colossians 1.21: 21 You, being in past times alienated and enemies in your mind in your evil deeds,

Colossians 1.22: Luke 16.22: 22 yet now The beggar died, and he has reconciled in was carried away by the body of his flesh through death, angels to present you holy Abraham’s bosom. The rich man also died, and without defect and blameless before him, was buried.

Colossians 1.23: Luke 16.23: 23 if it is so that you continue In Hades, he lifted up his eyes, being in the faith, grounded torment, and steadfast, saw Abraham far off, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven, of which I, Paul, was made a servant. Lazarus at his bosom.

Colossians 1.24: Luke 16.24: 24 Now I rejoice in my sufferings for your sake, He cried and fill up said, ‘Father Abraham, have mercy on my part me, and send Lazarus, that which is lacking of he may dip the afflictions tip of Christ his finger in water, and cool my flesh for his body’s sake, which is the assembly, tongue! For I am in anguish in this flame.’

Colossians 1.25: Luke 16.25: 25 of which I was made a servant according to “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the stewardship of God which was given me toward same way, bad things. But here he is now comforted, and you to fulfill the word of God, are in anguish.

Colossians 1.26: Luke 16.26: 26 the mystery which has been hidden for ages Besides all this, between us and generations. But now it has been revealed you there is a great gulf fixed, that those who want to his saints, pass from here to you are not able, and that no one may cross over from there to us.’

Colossians 1.27: Luke 16.27: 27 “He said, ‘I ask you therefore, father, that you would send him to whom God was pleased my father’s house;

Luke 16.28: 28 for I have five brothers, that he may testify to make known what are the riches them, so they won’t also come into this place of torment.’

Luke 16.29: 29 “But Abraham said to him, ‘They have Moses and the glory of this mystery among prophets. Let them listen to them.’

Luke 16.30: 30 “He said, ‘No, father Abraham, but if one goes to them from the Gentiles, which is Christ in you, dead, they will repent.’

Luke 16.31: 31 “He said to him, ‘If they don’t listen to Moses and the hope of glory. prophets, neither will they be persuaded if one rises from the dead.’”

Colossians 0.0:

Colossians 1.0:

Colossians 1.1:

Colossians 1.2:

Colossians 1.3:

Colossians 1.4:

Colossians 1.5:

Colossians 1.6:

Colossians 1.7:

Colossians 1.8:

Colossians 1.9:

Colossians 1.10:

Colossians 1.11:

Colossians 1.12:

Colossians 1.13:

Colossians 1.14:

Colossians 1.15:

Colossians 1.16:

Colossians 1.17:

Colossians 1.18:

Colossians 1.19:

Colossians 1.20:

Colossians 1.21:

Colossians 1.22:

Colossians 1.23:

Colossians 1.24:

Colossians 1.25:

Colossians 1.26:

Colossians 1.27:

Colossians 1.28: 28 We proclaim him, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;

Colossians 1.29: 29 for which I also labor, striving according to his working, which works in me mightily.

Colossians 2.0:

2

Colossians 2.1: 1 For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;

Colossians 2.2: 2 that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,

Colossians 2.3: 3 in whom all the treasures of wisdom and knowledge are hidden.

Colossians 2.4: 4 Now I say this that no one may delude you with persuasiveness of speech.

Colossians 2.5: 5 For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.

Colossians 2.6: 6 As therefore you received Christ Jesus, the Lord, walk in him,

Colossians 2.7: 7 rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.

Colossians 2.8: 8 Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

Colossians 2.9: 9 For in him all the fullness of the Deity dwells bodily,

Colossians 2.10: 10 and in him you are made full, who is the head of all principality and power.

Colossians 2.11: 11 In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ,

Colossians 2.12: 12 having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.

Colossians 2.13: 13 You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,

Colossians 2.14: 14 wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.

Colossians 2.15: 15 Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.

Colossians 2.16: 16 Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

Colossians 2.17: 17 which are a shadow of the things to come; but the body is Christ’s.

Colossians 2.18: 18 Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

Colossians 2.19: 19 and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.

Colossians 2.20: 20 If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordinances,

Colossians 2.21: 21 “Don’t handle, nor taste, nor touch”

Colossians 2.22: 22 (all of which perish with use), according to the precepts and doctrines of men?

Colossians 2.23: 23 These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

Colossians 3.0:

3

Colossians 3.1: 1 If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.

Colossians 3.2: 2 Set your mind on the things that are above, not on the things that are on the earth.

Colossians 3.3: 3 For you died, and your life is hidden with Christ in God.

Colossians 3.4: 4 When Christ, our life, is revealed, then you will also be revealed with him in glory.

Colossians 3.5: 5 Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry.

Colossians 3.6: 6 For these things’ sake the wrath of God comes on the children of disobedience.

Colossians 3.7: 7 You also once walked in those, when you lived in them;

Colossians 3.8: 8 but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.

Colossians 3.9: 9 Don’t lie to one another, seeing that you have put off the old man with his doings,

Colossians 3.10: 10 and have put on the new man, who is being renewed in knowledge after the image of his Creator,

Colossians 3.11: 11 where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

Colossians 3.12: 12 Put on therefore, as God’s chosen ones, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance;

Colossians 3.13: 13 bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

Colossians 3.14: 14 Above all these things, walk in love, which is the bond of perfection.

Colossians 3.15: 15 And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful.

Colossians 3.16: 16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.

Colossians 3.17: 17 Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.

Colossians 3.18: 18 Wives, be in subjection to your husbands, as is fitting in the Lord.

Colossians 3.19: 19 Husbands, love your wives, and don’t be bitter against them.

Colossians 3.20: 20 Children, obey your parents in all things, for this pleases the Lord.

Colossians 3.21: 21 Fathers, don’t provoke your children, so that they won’t be discouraged.

Colossians 3.22: 22 Servants, obey

Colossians 3.23:

Colossians 3.24:

Colossians 3.25:

Colossians 4.0:

Colossians 4.1:

Colossians 4.2:

Colossians 4.3:

Colossians 4.4:

Colossians 4.5:

Colossians 4.6:

Colossians 4.7:

Colossians 4.8:

Colossians 4.9:

Colossians 4.10:

Colossians 4.11:

Colossians 4.12:

Colossians 4.13:

Colossians 4.14:

Colossians 4.15:

Colossians 4.16:

Colossians 4.17:

Colossians 4.18:

1 Timothy 5.0:

5

1 Timothy 5.1: 1 Don’t rebuke an older man, but exhort him as a father; the younger men as brothers;

1 Timothy 5.2: 2 the elder women as mothers; the younger as sisters, in all things those purity.

1 Timothy 5.3: 3 Honor widows who are your masters according widows indeed.

1 Timothy 5.4: 4 But if any widow has children or grandchildren, let them learn first to the flesh, not just when they are looking, as men pleasers, but show piety toward their own family and to repay their parents, for this is acceptable in singleness the sight of heart, fearing God.

Colossians 3.23: 23 And whatever you do, work heartily, as 1 Timothy 5.5: 5 Now she who is a widow indeed and desolate, has her hope set on God, and continues in petitions and prayers night and day.

1 Timothy 5.6: 6 But she who gives herself to pleasure is dead while she lives.

1 Timothy 5.7: 7 Also command these things, that they may be without reproach.

1 Timothy 5.8: 8 But if anyone doesn’t provide for his own, and especially his own household, he has denied the Lord, faith, and not for men, is worse than an unbeliever.

Colossians 3.24: 24 knowing that from 1 Timothy 5.9: 9 Let no one be enrolled as a widow under sixty years old, having been the Lord you will receive the reward wife of one man,

1 Timothy 5.10: 10 being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints’ feet, if she has relieved the afflicted, and if she has diligently followed every good work. inheritance; for you serve the Lord Christ.

Colossians 3.25: 25 1 Timothy 5.11: 11 But he who does wrong will receive again refuse younger widows, for the wrong that he has done, and there is no partiality. when they have grown wanton against Christ, they desire to marry,

Colossians 4.0:

4

Colossians 4.1: 1 Masters, give to your servants that which is just and equal, knowing that you also Timothy 5.12: 12 having condemnation, because they have a Master in heaven. rejected their first pledge.

Colossians 4.2: 2 Continue steadfastly in prayer, watching in it with thanksgiving,

Colossians 4.3: 3 praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am 1 Timothy 5.13: 13 Besides, they also in bonds,

Colossians 4.4: 4 that I may reveal it as I ought learn to speak.

Colossians 4.5: 5 Walk in wisdom toward those who are outside, redeeming the time.

Colossians 4.6: 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought idle, going about from house to answer each one.

Colossians 4.7: 7 All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, house. Not only idle, but also gossips and fellow bondservant in the Lord. busybodies, saying things which they ought not.

Colossians 4.8: 8 1 Timothy 5.14: 14 I am sending him to you for this very purpose, desire therefore that he may know your circumstances and comfort your hearts,

Colossians 4.9: 9 together with Onesimus, the faithful younger widows marry, bear children, rule the household, and beloved brother, who is one of you. They will make known give no occasion to you everything that is going on here.

Colossians 4.10: 10 Aristarchus, my fellow prisoner, greets you, and Mark, the cousin of Barnabas (concerning whom you received commandments, “if he comes to you, receive him”),

Colossians 4.11: 11 and Jesus who is called Justus. These are my only fellow workers adversary for God’s Kingdom who are of the circumcision, men who insulting.

1 Timothy 5.15: 15 For already some have been a comfort to me. turned away after Satan.

Colossians 4.12: 12 Epaphras, 1 Timothy 5.16: 16 If any man or woman who is one of you, a servant of Christ, salutes you, always striving for you in his prayers, that you may stand perfect believes has widows, let them relieve them, and complete in all don’t let the will of God.

Colossians 4.13: 13 For I testify about him assembly be burdened, that he has great zeal for you, and for it might relieve those in Laodicea, and for those in Hierapolis.

Colossians 4.14: 14 Luke the beloved physician and Demas greet you.

Colossians 4.15: 15 Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house. widows indeed.

Colossians 4.16: 16 When this letter has been read among you, cause it to 1 Timothy 5.17: 17 Let the elders who rule well be read also counted worthy of double honor, especially those who labor in the assembly of the Laodiceans, word and that you also read the letter from Laodicea.

Colossians 4.17: 17 Tell Archippus, “Take heed to the ministry which you have received in the Lord, that you fulfill it.” teaching.

Colossians 4.18: 18 The salutation of me, Paul, with my own hand: remember my bonds. Grace be with you. Amen.

1 Timothy 5.0:

1 Timothy 5.1:

1 Timothy 5.2:

1 Timothy 5.3:

1 Timothy 5.4:

1 Timothy 5.5:

1 Timothy 5.6:

1 Timothy 5.7:

1 Timothy 5.8:

1 Timothy 5.9:

1 Timothy 5.10:

1 Timothy 5.11:

1 Timothy 5.12:

1 Timothy 5.13:

1 Timothy 5.14:

1 Timothy 5.15:

1 Timothy 5.16:

1 Timothy 5.17:

1 Timothy 5.18: 18 For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”

1 Timothy 5.19: 19 Don’t receive an accusation against an elder, except at the word of two or three witnesses.

1 Timothy 5.20: 20 Those who sin, reprove in the sight of all, that the rest also may be in fear.

1 Timothy 5.21: 21 I command you in the sight of God, and the Lord Jesus Christ, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

1 Timothy 5.22: 22 Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.

1 Timothy 5.23: 23 Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.

1 Timothy 5.24: 24 Some men’s sins are evident, preceding them to judgment, and some also follow later.

1 Timothy 5.25: 25 In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.

Wisdom of Solomon 14.0:

14

Wisdom of Solomon 14.1: 1 Again, one preparing to sail, and about to journey over raging waves,

calls upon a piece of wood more rotten than the vessel that carries him.

Wisdom of Solomon 14.2: 2 For the hunger for profit planned it,

and wisdom was the craftsman who built it.

Wisdom of Solomon 14.3: 3 Your providence, O Father, guides it along,

because even in the sea you gave a way,

and in the waves a sure path,

Wisdom of Solomon 14.4: 4 showing that you can save out of every danger,

that even a man without skill may put to sea.

Wisdom of Solomon 14.5: 5 It is your will that the works of your wisdom should be not idle.

Therefore men also entrust their lives to a little piece of wood,

and passing through the surge on a raft come safely to land.

Wisdom of Solomon 14.6: 6 For in the old time also, when proud giants were perishing,

the hope of the world, taking refuge on a raft,

your hand guided the seed of generations of the race of men.

Wisdom of Solomon 14.7: 7 For blessed is wood through which comes righteousness;

Wisdom of Solomon 14.8: 8 but the idol made with hands is accursed, itself and he that made it;

because his was the working, and the corruptible thing was called a god:

Wisdom of Solomon 14.9: 9 For both the ungodly and his ungodliness are alike hateful to God;

Wisdom of Solomon 14.10: 10 for truly the deed will be punished together with him who committed it.

Wisdom of Solomon 14.11: 11 Therefore also there will be a visitation among the idols of the nation,

because, though formed of things which God created, they were made an abomination,

stumbling blocks to the souls of men,

and a snare to the feet of the foolish.

Wisdom of Solomon 14.12: 12 For the devising of idols was the beginning of fornication,

and the invention of them the corruption of life.

Wisdom of Solomon 14.13: 13 For they didn’t exist from the beginning, and they won’t exist forever.

Wisdom of Solomon 14.14: 14 For by the vaingloriousness of men they entered into the world,

and therefore was a speedy end is planned for them.

Wisdom of Solomon 14.15: 15 For a father worn with untimely grief,

making an image of the child quickly taken away,

now honored him as a god which was then a dead man,

and delivered to those that were under him mysteries and solemn rites.

Wisdom of Solomon 14.16: 16 Afterward the ungodly custom, in process of time grown strong, was kept as a law,

and the engraved images received worship by the commandments of princes.

Wisdom of Solomon 14.17: 17 And when men could not honor them in presence because they lived far off,

imagining the likeness from afar,

they made a visible image of the king whom they honored,

that by their zeal they might flatter the absent as if present.

Wisdom of Solomon 14.18: 18 But worship was raised to a yet higher pitch, even by those who didn’t know him,

urged forward by the ambition of the architect;

Wisdom of Solomon 14.19: 19 for he, wishing perhaps to please one in authority,

used his art to force the likeness toward a greater beauty.

Wisdom of Solomon 14.20: 20 So the multitude, allured by reason of the grace of his handiwork,

now consider an object of devotion him that a little before was honored as a man.

Wisdom of Solomon 14.21: 21 And this became an ambush,

because men, in bondage either to calamity or to tyranny,

invested stones and stocks with the incommunicable Name.

Wisdom of Solomon 14.22: 22 Afterward it was not enough for them to go astray concerning the knowledge of God;

but also, while they live in a great war of ignorance that they call a multitude of evils peace.

Wisdom of Solomon 14.23: 23 For either slaughtering children in solemn rites, or celebrating secret mysteries,

or holding frantic revels of strange ordinances,

Wisdom of Solomon 14.24: 24 no longer do they guard either life or purity of marriage,

but one brings upon another either death by treachery, or anguish by adultery.

Wisdom of Solomon 14.25: 25 And all things confusedly are filled with blood and murder, theft and deceit,

corruption, faithlessness, tumult, perjury,

Wisdom of Solomon 14.26: 26 confusion about what is good, forgetfulness of favors,

ingratitude for benefits,

defiling of souls, confusion of sex,

disorder in marriage, adultery and wantonness.

Wisdom of Solomon 14.27: 27 For the worship of idols that may not be named

is a beginning and cause and end of every evil.

Wisdom of Solomon 14.28: 28 For their worshipers either make merry to madness, or prophesy lies,

or live unrighteously, or lightly commit perjury.

Wisdom of Solomon 14.29: 29 For putting their trust in lifeless idols,

when they have sworn a wicked oath, they expect not to suffer harm.

Wisdom of Solomon 14.30: 30 But for both, the just doom will pursue them,

because they had evil thoughts of God by giving heed to idols,

and swore unrighteously in deceit through contempt for holiness.

Wisdom of Solomon 14.31: 31 For it is not the power of them by whom men swear,

but it is the just penalty for those who sin

that always visits the transgression of the unrighteous.

4 Maccabees 13.0:

13

4 Maccabees 13.1: 1 If then, the seven kindred despised troubles even to death, it is confessed on all sides that righteous reasoning is absolute master over the passions.

4 Maccabees 13.2: 2 For just as if, had they as slaves to the passions, eaten of the unholy, we should have said that they had been conquered by the;

4 Maccabees 13.3: 3 now it is not so: but by means of the reasoning which is praised by God, they mastered their passions.

4 Maccabees 13.4: 4 And it is impossible to overlook the leadership of reflection: for it gained the victory over both passions and troubles.

4 Maccabees 13.5: 5 How, then, can we avoid according to these men mastery of passion through right reasoning, since they drew not back from the pains of fire?

4 Maccabees 13.6: 6 For just as by means of towers projecting in front of harbors men break the threatening waves, and thus assure a still course to vessels entering port,

4 Maccabees 13.7: 7 so that seven-towered right-reasoning of the young men, securing the harbour of religion, conquered the intermperance of passions.

4 Maccabees 13.8: 8 For having arranged a holy choir of piety, they encouraged one another, saying,

4 Maccabees 13.9: 9 Brothers, may we die brotherly for the law. Let us imitate the three young men in Assyria who despised the equally afflicting furnace.

4 Maccabees 13.10: 10 Let’s not be cowards in the manifestation of piety.

4 Maccabees 13.11: 11 And one said, Courage, brother; and another, Nobly endure.

4 Maccabees 13.12: 12 And another, Remember of what stock you° are; and by the hand of our father Isaac endured to be slain for the sake of piety.

4 Maccabees 13.13: 13 And one and all, looking on each other serene and confident, said, Let us sacrifice with all our heart our souls to God who gave them, and employ our bodies for the keeping of the law.

4 Maccabees 13.14: 14 Let’s not fear him who thinks he kills;

4 Maccabees 13.15: 15 for great is the trial of soul and danger of eternal torment laid up for those who transgress the commandment of God.

4 Maccabees 13.16: 16 Let’s arm ourselves, therefore, in the self-control, which is divine reasoning.

4 Maccabees 13.17: 17 If we suffer thus, Abraham, and Isaac, and Jacob will receive us, and all the fathers will commend us.

4 Maccabees 13.18: 18 And as each one of the kindred was haled away, the rest exclaimed, Disgrace us not, O brother, nor falsify those who died before you.

4 Maccabees 13.19: 19 Now you are not ignorant of the charm of brotherhood, which the Divine and all wise Providence has imparted through fathers to children, and has engendered through the mother’s womb.

4 Maccabees 13.20: 20 In which these brothers having remained an equal time, and having been formed for the same period, and been increased by the same blood, and having been perfected through the same principle of life,

4 Maccabees 13.21: 21 and having been brought forth at equal intervals, and having sucked milk from the same springs, hence their brotherly souls are reared up lovingly together;

4 Maccabees 13.22: 22 and increase the more powerfully by reason of this simultaneous rearing, and by daily intercourse, and by other education, and exercise in the law of God.

4 Maccabees 13.23: 23 Brotherly love being thus sympathetically constituted, the seven kindred had a more sympathetic mutual harmony.

4 Maccabees 13.24: 24 For being educated in the same law, and practising the same virtues, and reared up in a just course of life, they increased this harmony with each other.

4 Maccabees 13.25: 25 For a like ardor for what is right and honorable increased their fellow-feeling toward each other.

4 Maccabees 13.26: 26 For it acting along with religion, made their brotherly feeling more desirable to them.

4 Maccabees 13.27: 27 And yet, although nature and intercourse and virtuous morals increased their brotherly love those who were left endured to behold their kindred, who were ill-used for their religion, tortured even to death.